I think that it is fair to say that most of us do not have much experience with shepherds or with sheep. The difference is in the shepherd’s heart. Barclay then likens the phrase “the good shepherd” to the phrase “the good doctor.” When people speak of the good doctor,they are thinking beyond the doctor’s medical skills to his/her kindness and compassion. He refused to defend himself before Pilate (33-38). (1-3) Jesus enters the garden, followed by Judas and his troops. Such a hired hand will tend the sheep only until he receives a better offer. The establishing, negotiating, and naming of power and acts of power is inherently political and very often religious. John 10:11-18 “I am the good shepherd. 4 When he has brought out all his … Every September the county in which I live holds The Great Frederick County Fair. Jesus knows his own, because he has lived in our skin and has experienced our joys and sorrows. Finding themselves in danger, they abandon their son. Choose a verse from 'John 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . Jesus came into the world to die on the cross, and it is the death of the Lamb of God that saves us from death (1:29; Revelation 7:17)—or perhaps we should say that it is the Lamb’s resurrection—his victory over death—that insures our victory over death. The “I am the good shepherd” passage has as its background the story of the man born blind (9:1-34). Barclay, William, The Daily Study Bible, “The Gospel of John,” Vol. Alan Taylor. • In the Synoptics, Jesus prays, “Abba, Father, all things are possible to you. However, not what I desire, but what you desire”, “No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day”, “the good shepherd lays down his life for the sheep”, “that whoever believes in him should not perish, but have eternal life”, “Put the sword into its sheath. He says, “No one takes (my life) from away from me, but I lay it down by myself” (v. 18). Jesus says that he knows his own and his own know him “even as the Father knows me and I know the Father” (v. 15a). Fortunately, Christ has many more good shepherds than bad. This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in. What Jesus is describing, then, is a grand extended family that begins with the loving Father and, through the love of the Son, embraces all believers. Jesus is the Good Shepherd in contrast to the bad shepherds just described ( John 10:8 ; John 10:10 a). I am the good shepherd — Jesus, having represented himself as the door of the sheep, and intimated the regards which ought to be maintained to him as such, particularly by those that professed to be teachers of others, now changes the similitude, and represents himself, by way of eminence, the good shepherd, namely, the person frequently foretold in Scripture … • When the Jews reject Jesus, he challenges them, “But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father” (10:38). Morris, Leon, The New International Commentary on the New Testament: The Gospel According to John (Grand Rapids: Wm. Peter already had declared that their teacher, Jesus, was “the Messiah, the Son of the living God.” (Matthew 16:16) But clearly Peter had not fully understood what that meant. Last week’s text addressed the problem of sin in the believer’s life. In John 10:18 Jesus Christ said: "I have power to lay My life down, and I have power to take it … As you prepare to explore these important questions with the portion of Christ’s flock that you serve it is important to recognize that this passage not only offers us a functional description of what God in Jesus will do for us. Rather, “he was born blind so that God’s works might be revealed in him” (John 9:3). Hugh Latimer Elderdice Professor of Preaching and Worship, A resource for the whole church from Luther Seminary. And he taught them that he was their shepherd; they were his flock. Home >> Bible Studies >> John >> John 10:1-18 These small group studies of John contain outlines, cross-references, Bible study discussion questions, and applications. In verse 14, the good shepherd knows (ginosko) the sheep and the sheep know him. In the first, a shepherd led his sheep through the busy traffic in Jerusalem, singing and whistling to keep the sheep together. Ask him. Who is responsible for Jesus’ death? And as it is not unworthy of Christ to be styled the door, by which both the sheep and the true pastor enter, so neither is it unworthy of God the Father to be styled the door keeper. The shepherd who risks his life for the sheep does not expect to die, but expects to live. The plan also required Jesus’ willing cooperation with those who were plotting to take his life. Jesus says otherwise. The wolf snatches the sheep, and scatters them”, “I know your works, that you are neither cold nor hot. CHAPTER 10. He told them that he was the bread of life and living water that would quench their thirst forever. 2 The one who enters by the gate is the shepherd of the sheep() 3 The gatekeeper opens the gate for him, and the sheep listen to his voice() He calls his own sheep by name and leads them out The hired hand is not the shepherd and does not own the sheep. Here is another "I am" claim. Earlier Jesus said, “the sheep follow him (the shepherd), for they know his voice” (v. 4). Christ speaks the parable of the sheepfold, Joh 10:1-6.Proclaims himself the door of the sheepfold, Joh 10:7-10, and the good shepherd who lays down his life for the sheep, Joh 10:11-18.The Jews are again divided, and some revile and some vindicate our Lord, Joh 10:19-21.His discourse with the Jews at the temple, on the feast of dedication, Joh 10… How can we understand and speak to others of our rabbi? John 20:1-10, 19-20. (John 10:25-26) John records that Jesus had previously answered their question. • “Ego eimi, I am the light of the world” (8:12; 9:5). . . John 10:1-5 introduces the image of the shepherd by describing how a shepherd enters the sheepfold, calls the sheep by name, and leads them out to pasture. Borchert, who lived for a time in Israel, recounts two incidents that reflect this truth. It contrasts these bad shepherds with God, the true shepherd (Ezekiel 34:11-31). Commentary on John 10:10-18 (Read John 10:10-18) Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. The good shepherd lays down his life for the sheep. Easter 4, series B St. John Lutheran Church Galveston, Texas: Sun, Apr 29, 2012 + In Nomine Jesu + Grace to you and peace, from God our Father and from our Lord and Savior Jesus Christ. 1 * “Amen, amen, I say to you, a whoever does not enter a sheepfold * through the gate but climbs over elsewhere is a thief and a robber. B. Eerdmans Publishing Co., 1983). (John 10:22-30) His discourse at the feast of dedication. Rev. These ego eimi statements tell us that Jesus is the one who can meet our deepest needs and longings (O’Day, 601). John 10:11-18 Commentary by Meda Stamper. He fails to recognize (or perhaps to care) that his work is important—literally a matter of life or death for the sheep. In other words, these parents are acting like a hired hand who “sees the wolf coming, leaves the sheep, and flees” (10:12). The good shepherd lays down his life for the sheep. His attitude is important, because lives are at stake. And what kind of flock are we to be? He cares for us, keeping us safe. “No one takes it from me, but I lay it down by myself. The parents answer, “We know that this is our son, and that he was born blind; but how he now sees, we don’t know; or who opened his eyes, we don’t know. 18No one takes it away from me, but I lay it down by myself. Third, within this particular parable – only one short paragraph! However, the Mishnah (commentary on Jewish law) required a hireling to protect the sheep from one wolf, but relieved him of responsibility if more than one wolf was involved (Kostenberger, 305-6). The message this morning is based on the Gospel reading from John 10. In verse 11, the good shepherd lays down his life for the sheep. I was unmarried at the time, and Matie adopted me into her family. Jesus is not a reluctant martyr but a willing savior carrying out the purpose for which he came. John’s Gospel views the cross and resurrection differently from the Synoptics (Matthew, Mark, and Luke) and Acts (also written by Luke): • In the Synoptics, it is God who acts. Jesus says that he will bring these other sheep also, and there will be one flock, one shepherd. 2 The one who enters by the gate is the shepherd of the sheep. The first thing to be addressed in this passage is to whom is Jesus talking here. John 10:7-10 expand the idea of the gate from John 10:1-5, and John 10:11-18 develop the idea of the Shepherd from those verses. . Johnston, Scott Black, in Van Harn, Roger (ed. ), which the WEB has updated. 1. ), but in John’s Gospel, Jesus takes his life up again (v. 17). The good shepherd decides who is in the sheepfold, we do not." And what kind of flock are we to conclude that he will work to find.. 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